‘Look cuttingly: Who is it that looks? When you thoroughly penetrate this, the clarity stands out as lacquer black as a coal goose standing in the snow.
Just abandon the myriad Dharmas, discard reason, let go of loss and gain, good and bad this instant and return to yourself and look penetratingly:

[1327-1387 CE]
‘Who is it that Sees?’
The four elements are without self. I am originally without a master. This masterless master is the body, and this selfless self is true nature.
Body and Nature are not two, and the ten thousand Dharmas are one. In this unity there are no sages and no ordinary people. Where can life, death and Nirvana come from?
The merit of existence and non-existence does not apply to this wondrous wisdom. How can words or silence, movement or stillness affect it?
The construct of the [True, Original] ‘Witnessing Self’ is found across all Dharmic Traditions although the Chinese and East-Asian literature is far less God-Infused, more clinical and straight-eyed than is the later Sanskrit. Like the parallel construct of ‘The One’, they are close but still short of the Symbol ‘0’.
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